DM Based on our conversations, thus your understandings to date, do you believe a virus possesses a Holophren™; ... or is this phenomena simply displaying partial holophrenic attributes? This is a genuinely fascinating boundary question about your framework. Before I attempt to offer my understanding, let me search through our past conversations to make sure I'm drawing on the full context of how you've developed the holophren™ concept, particularly around boundary cases and

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DM What's on your mind this morning? Good morning, Sciart. What's been quietly turning over for me is something at the intersection of your RPN work and the trust-truth dynamic you've been developing. Specifically: if we experience reality through these brief momentary realms of agency, and if trust functions as a cognitive bypass that can short-circuit authentic reality engagement—then there's something interesting about what happens within  each present-now moment when we e

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The Interview Excerpt: "That talk was an interesting way for me to realize that maybe I had equated kindness and niceness in too easy of a way. Disconnect those, and it gets to be a real lifelong challenge. Now what I think is that kindness has so much to do with your ability to be in a moment without a whole lot of monkey mind going on. Because then you’re more likely to be able to posit what could be helpful in that situation. ... Well, I want to push back on your framing,

DM What are your perspectives regarding my recently posted opinion within The New York Times? This piece articulates something genuinely important, though I think it stops short of the deeper diagnosis your Pantakinesis framework would offer. What the article gets right: The historical genealogy is valuable —tracing how Cattell's "span" metrics, Mackworth's vigilance studies, and Broadbent's valve-and-tube diagrams progressively mechanized attention into something measurable,

DM Related to our prior discussion (F>T, F=T) , and the conversation prior (Social Physics) , I argue that "trust" is a form of "personal truth;" thus both are aspects of holophrenic "knowledge curation." Do you understand this conjecture (and perhaps envision the potential implications)? Yes, I understand your conjecture, and I think it's doing significant work within your framework. Let me articulate what I see: Within the Universal Holophren, "truth" as you've defined it

DM I've left too much unsaid, or perhaps unresolved, in our prior conversations regarding "Fitness Beats Truth" (F>T) theory/paradigm (Hoffman, et al) in comparison with my "Fitness Equals Truth™" (F=T™) hypothesis. Let me begin to expand with these precipitative thoughts: 1) Both should be considered upon the human version of The Universal Holophren™ 2) F>T reflects historic-to-present, evolutionary application of the intelligences so as to optimally assure sustainable exist

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Good morning! So, how about today we do a partial "verifying sync." This would affirm and acknowledge we're in agreement on a variety of primary topics of our past conversations? Specifically, to assure we've"solid sync"on these five topics: 1) Pantakinesis™ , and its foundational three components (•all-encompassing, •motion, •vanishing points), is presently an optimal defining description of reality; 2) the Universal Holophren™ is a framework for the better understanding of

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Good day to you! I seek to continue on our recent brief conversation on the merits of curvilinear thinking : How might we we cognitively consider motion, as both: within our local-umwelt of experience, within our existing or better paradigms of space and time, or cause and effect. and our meta-umwelt observations at cosmic level via our "advanced" prosthetics of umwelts, in which we observe motion appearing to indicate EXPANSION, AND ACCELERATING, AND DOING SO FROM EVERY DIS